Bhagavad Gita Chapter 18, Verse 61
Chapter 18 – Moksha Sanyasa Yoga · Speaker: Krishna
Sanskrit verse
ईश्वरः सर्वभूतानां हृद्देशेऽर्जुन तिष्ठति ।
भ्रामयन्सर्वभूतानि यन्त्रारूढानि मायया ॥
Transliteration
īśvaraḥ sarvabhūtānāṃ hṛddeśe.arjuna tiṣṭhati .
bhrāmayansarvabhūtāni yantrārūḍhāni māyayā ॥
Meaning
The Lord dwells in the hearts of all beings, O Arjuna, causing all beings to revolve by his power, as though mounted on a machine.
Word meanings
- ईश्वरः – the Lord, the ruler of all
- सर्वभूतानाम् – of all beings
- हृद्देशे – in the region of the heart
- अर्जुन – O Arjuna
- तिष्ठति – dwells
- भ्रामयन् – causing to revolve
- सर्वभूतानि – all beings
- यन्त्रारूढानि – as if mounted on a machine
- मायया – by his power, maya
Anvaya (word order)
अर्जुन, ईश्वरः सर्वभूतानां हृद्देशे तिष्ठति, मायया यन्त्रारूढानि सर्वभूतानि भ्रामयन् ।
Explanation
This verse is among the most profound philosophical statements in the Gita, and it forms the bridge that leads Arjuna to surrender. In the previous two verses Krishna said that Arjuna's nature would compel him to fight. A question now arises: who drives that nature? The answer: ishvarah sarva-bhutanam hrid-deshe 'rjuna tishthati — the Lord dwells in the hearts of all beings.
Hrid-desha, the region of the heart, does not mean the physical organ but the centre of consciousness from which all thoughts, feelings and impulses arise. The Supreme is not somewhere far away in the sky, but seated at the innermost centre of our being. In Chapter 15 (15.15) Krishna said, sarvasya chaham hridi sannivishtah — 'I am seated in the hearts of all; from me come memory, knowledge and their loss.'
Bhramayan sarva-bhutani yantrarudhani mayaya — by his power he causes all beings to revolve as though mounted on a machine. The image is vivid. As a puppeteer moves his puppets by their strings, or as a potter's wheel turns, so this machine of the body, through the strings of gunas and karma, is moved by the Lord's power. Shankara says yantra means the body, and maya is the Lord's power by which beings revolve according to their karma.
A natural question arises: if the Lord moves everyone, is a human being not free? Is he not responsible for his actions? The acharyas give a balanced answer. Ramanuja says the Lord impels beings only in accordance with their past karma and nature; the soul's will remains, but its fulfilment depends on the Lord's sanction and power. The soul makes the first effort and the Lord grants permission; hence the soul is responsible for its actions. Madhva regards the Lord as completely independent and the soul as dependent, its very freedom being a gift of the Lord. For Shankara this is truth at the empirical level; in the highest truth there is only the one Self.
The practical implication for Arjuna is deep. If all is in the Lord's hands, then the ego-thought 'I will kill, I will sin' is baseless. And if the Lord is within the heart itself, one need not go anywhere to find him — only turn within. This bears fruit in the next verse's teaching of surrender: take refuge in the one who, seated in the heart, moves all.
For life, the verse offers both deep humility and deep reassurance. Humility, because we are not wholly independent doers; reassurance, because the one who moves us is within us, nearer than anything else.
Context
In the previous two verses Krishna said that Arjuna's nature would drive him to fight. This verse reveals that behind that nature is the power of the Lord dwelling in the heart. In the next verse (18.62) Krishna instructs Arjuna to take refuge in that Lord with his whole being.
Life lesson
The Divine is not far away but seated in your own heart — turn within to find him. Remembering that we are not wholly independent doers reduces ego. Connecting with the one who moves us from within gives life its right direction.
Key terms
- Ishvara
- The Lord, the inner controller of all
- Hrid-desha
- The region of the heart, the inner centre of consciousness
- Yantrarudha
- Mounted on a machine — bound in the mechanism of the body
- Maya
- The Lord's wondrous power
- Bhramayan
- Causing to revolve, moving
Nearby verses in this chapter
- Gita 18.56 – sarvakarmanyapi sada kurvano
- Gita 18.57 – cetasa sarvakarmani mayi
- Gita 18.58 – maccittah sarvadurgani matprasadattarisyasi
- Gita 18.59 – yadahamkaramasritya na yotsya
- Gita 18.60 – svabhavajena kaunteya nibaddhah
- Gita 18.62 – tameva saranam gaccha
- Gita 18.63 – iti te jnanamakhyatam
- Gita 18.64 – sarvaguhyatamam bhuyah srnu
- Gita 18.65 – manmana bhava madbhakto
- Gita 18.66 – sarvadharmanparityajya mamekam saranam