Bhagavad Gita Chapter 17, Verse 18
Chapter 17 – Shraddhatraya Vibhaga Yoga · Speaker: Krishna
Sanskrit verse
सत्कारमानपूजार्थं तपो दम्भेन चैव यत् ।
क्रियते तदिह प्रोक्तं राजसं चलमध्रुवम् ॥
Transliteration
satkāramānapūjārthaṃ tapo dambhena caiva yat .
kriyate tadiha proktaṃ rājasaṃ calamadhruvam ॥
Meaning
Austerity practised to gain respect, honour and reverence, and with ostentation, is said here to be rajasic; it is unstable and fleeting.
Word meanings
- सत्कार – respect, being well received
- मान – honour
- पूजा – reverence, being worshipped
- अर्थम् – for the sake of
- तपः – austerity
- दम्भेन – with ostentation
- च एव – and also
- यत् – which
- क्रियते – is practised
- तत् – that
- इह – here
- प्रोक्तम् – is said to be
- राजसम् – rajasic
- चलम् – unstable
- अध्रुवम् – fleeting, uncertain
Anvaya (word order)
यत् तपः सत्कारमानपूजार्थं दम्भेन च एव क्रियते, तत् इह चलम् अध्रुवं राजसं प्रोक्तम् ।
Explanation
Krishna now describes rajasic austerity. Its motive is satkara-mana-pujartham: the desire for respect, honour and reverence. Shankara explains the three separately. Satkara is being praised: 'What a great ascetic he is!' Mana is being honoured, people rising to greet and bow. Puja is being worshipped, people washing one's feet and bringing offerings. Such an ascetic seeks to please society through his practice, not God.
Dambhena chaiva: 'and with ostentation', that is, for show. Such austerity is performed with great fanfare in public but has no existence in private. Its value depends on the presence of an audience.
Krishna gives two features of this austerity: chalam and adhruvam. Chala means unstable: it lasts only as long as praise continues and is dropped as soon as the praise stops. Adhruva means uncertain or fleeting: its fruit is not lasting either. Whatever honour it brings is momentary, and it brings no self-purification at all.
The verse warns of a subtle danger in spiritual life. When a seeker makes some progress, people begin to honour him. If he starts to relish that honour, his practice gradually turns rajasic. That is why genuine seekers prefer to keep their practice hidden.
Context
The previous verse described sattvic austerity; this verse describes rajasic austerity. The next verse describes tamasic austerity.
Life lesson
A practice undertaken for praise stops when the praise stops. Keep your spiritual practice as private and simple as you can, with God alone as its witness.
Key terms
- Rajasic tapas
- Austerity practised for respect, honour, reverence and show
- Chala
- Unstable, wavering
- Adhruva
- Fleeting, of uncertain and impermanent result
Nearby verses in this chapter
- Gita 17.13 – vidhihinamasrstannam mantrahinamadaksinam
- Gita 17.14 – devadvijaguruprajnapujanam saucamarjavam
- Gita 17.15 – anudvegakaram vakyam satyam
- Gita 17.16 – manah prasadah saumyatvam
- Gita 17.17 – sraddhaya paraya taptam
- Gita 17.19 – mudhagrahenatmano yatpidaya kriyate
- Gita 17.20 – datavyamiti yaddanam diyate
- Gita 17.21 – yattu pratyupakarartham phalamuddisya
- Gita 17.22 – adesakale yaddanamapatrebhyasca diyate
- Gita 17.23 – OMtatsaditi nirdeso brahmanastrividhah