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Bhagavad Gita Chapter 16, Verse 1

Chapter 16 – Daivasura Sampad Vibhaga Yoga · Speaker: Krishna

Sanskrit verse

श्रीभगवानुवाच ।
अभयं सत्त्वसंशुद्धिर्ज्ञानयोगव्यवस्थितिः ।
दानं दमश्च यज्ञश्च स्वाध्यायस्तप आर्जवम् ॥

Transliteration

śrībhagavānuvāca .
abhayaṃ sattvasaṃśuddhirjñānayogavyavasthitiḥ .
dānaṃ damaśca yajñaśca svādhyāyastapa ārjavam ॥

Meaning

The Blessed Lord said: Fearlessness, purity of heart, steadfastness in knowledge and yoga, charity, self-restraint, sacrifice, study of the scriptures, austerity and straightforwardness;

Word meanings

  • श्रीभगवान् उवाच – the Blessed Lord said
  • अभयम् – fearlessness
  • सत्त्वसंशुद्धिः – complete purity of heart
  • ज्ञानयोगव्यवस्थितिः – steadfastness in knowledge and yoga
  • दानम् – charity, giving
  • दमः – self-restraint, control of the senses
  • च – and
  • यज्ञः – sacrifice, selfless offering
  • च – and
  • स्वाध्यायः – study of the scriptures; study of the self
  • तपः – austerity, disciplined effort
  • आर्जवम् – straightforwardness, sincerity

Anvaya (word order)

श्रीभगवान् उवाच — अभयं, सत्त्वसंशुद्धिः, ज्ञानयोगव्यवस्थितिः, दानं, दमः च, यज्ञः च, स्वाध्यायः, तपः, आर्जवम् ।

Explanation

Chapter 16 is called Daivasura Sampad Vibhaga Yoga, the yoga of distinguishing between the divine and the demonic endowments. In Chapter 15 Krishna taught the knowledge of the Supreme Person; now He shows who is fit to receive that knowledge and who turns away from it. In the first three verses He lists twenty-six divine qualities called daivi sampad, 'divine wealth'. They are more precious than any outer riches because they lead to liberation.

The list begins with abhayam, fearlessness, and this is no accident. Fear is the root of many faults: falsehood, greed, cruelty and cowardice all grow from it. Shankara describes it as freedom from fear while living according to the scriptures. Real fearlessness comes from knowing that the Self is indestructible and that the Lord is always our protector.

Sattva-samshuddhi is complete purity of heart, the absence of deceit, cunning and falsehood in one's dealings. Jnana-yoga-vyavasthiti is firm establishment in the knowledge received from scripture and teacher, and in the yoga that turns that knowledge into experience. Shankara considers this the foremost, sattvic quality among the divine endowments.

Danam is giving food, wealth and other help to the deserving according to one's means. Damah is restraint of the outer senses. Yajnah is worship as the scriptures enjoin and, more broadly, offering one's actions to the Lord. Svadhyaya is study of the scriptures, and also study of sva, one's own Self.

Tapah is austerity of body, speech and mind, which Chapter 17 describes in detail (17.14–16). Arjavam is straightforwardness: harmony of thought, word and deed, with no gap between what one is inwardly and what one shows outwardly.

These qualities are not merely a list to be read but a mirror for self-examination. Looking at each one, we can ask how much of it is present in our life. Wherever something is lacking, that is where practice begins.

Context

Having taught the yoga of the Supreme Person in Chapter 15, Krishna now explains the difference between divine and demonic natures. This first verse begins the list of divine qualities, which is completed in the next two verses.

Life lesson

Fearlessness, purity, self-control and sincerity are real wealth that no one can take away. Keep increasing them in your life, a little each day.

Key terms

Daivi sampad
Divine endowment — the wealth of virtues that leads to liberation
Abhaya
Fearlessness — the foundation of all divine qualities
Sattva-samshuddhi
Complete purity of heart, freedom from deceit
Arjava
Straightforwardness; harmony of thought, word and deed

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