Bhagavad Gita Chapter 16, Verse 1
Chapter 16 – Daivasura Sampad Vibhaga Yoga · Speaker: Krishna
Sanskrit verse
श्रीभगवानुवाच ।
अभयं सत्त्वसंशुद्धिर्ज्ञानयोगव्यवस्थितिः ।
दानं दमश्च यज्ञश्च स्वाध्यायस्तप आर्जवम् ॥
Transliteration
śrībhagavānuvāca .
abhayaṃ sattvasaṃśuddhirjñānayogavyavasthitiḥ .
dānaṃ damaśca yajñaśca svādhyāyastapa ārjavam ॥
Meaning
The Blessed Lord said: Fearlessness, purity of heart, steadfastness in knowledge and yoga, charity, self-restraint, sacrifice, study of the scriptures, austerity and straightforwardness;
Word meanings
- श्रीभगवान् उवाच – the Blessed Lord said
- अभयम् – fearlessness
- सत्त्वसंशुद्धिः – complete purity of heart
- ज्ञानयोगव्यवस्थितिः – steadfastness in knowledge and yoga
- दानम् – charity, giving
- दमः – self-restraint, control of the senses
- च – and
- यज्ञः – sacrifice, selfless offering
- च – and
- स्वाध्यायः – study of the scriptures; study of the self
- तपः – austerity, disciplined effort
- आर्जवम् – straightforwardness, sincerity
Anvaya (word order)
श्रीभगवान् उवाच — अभयं, सत्त्वसंशुद्धिः, ज्ञानयोगव्यवस्थितिः, दानं, दमः च, यज्ञः च, स्वाध्यायः, तपः, आर्जवम् ।
Explanation
Chapter 16 is called Daivasura Sampad Vibhaga Yoga, the yoga of distinguishing between the divine and the demonic endowments. In Chapter 15 Krishna taught the knowledge of the Supreme Person; now He shows who is fit to receive that knowledge and who turns away from it. In the first three verses He lists twenty-six divine qualities called daivi sampad, 'divine wealth'. They are more precious than any outer riches because they lead to liberation.
The list begins with abhayam, fearlessness, and this is no accident. Fear is the root of many faults: falsehood, greed, cruelty and cowardice all grow from it. Shankara describes it as freedom from fear while living according to the scriptures. Real fearlessness comes from knowing that the Self is indestructible and that the Lord is always our protector.
Sattva-samshuddhi is complete purity of heart, the absence of deceit, cunning and falsehood in one's dealings. Jnana-yoga-vyavasthiti is firm establishment in the knowledge received from scripture and teacher, and in the yoga that turns that knowledge into experience. Shankara considers this the foremost, sattvic quality among the divine endowments.
Danam is giving food, wealth and other help to the deserving according to one's means. Damah is restraint of the outer senses. Yajnah is worship as the scriptures enjoin and, more broadly, offering one's actions to the Lord. Svadhyaya is study of the scriptures, and also study of sva, one's own Self.
Tapah is austerity of body, speech and mind, which Chapter 17 describes in detail (17.14–16). Arjavam is straightforwardness: harmony of thought, word and deed, with no gap between what one is inwardly and what one shows outwardly.
These qualities are not merely a list to be read but a mirror for self-examination. Looking at each one, we can ask how much of it is present in our life. Wherever something is lacking, that is where practice begins.
Context
Having taught the yoga of the Supreme Person in Chapter 15, Krishna now explains the difference between divine and demonic natures. This first verse begins the list of divine qualities, which is completed in the next two verses.
Life lesson
Fearlessness, purity, self-control and sincerity are real wealth that no one can take away. Keep increasing them in your life, a little each day.
Key terms
- Daivi sampad
- Divine endowment — the wealth of virtues that leads to liberation
- Abhaya
- Fearlessness — the foundation of all divine qualities
- Sattva-samshuddhi
- Complete purity of heart, freedom from deceit
- Arjava
- Straightforwardness; harmony of thought, word and deed
Nearby verses in this chapter
- Gita 16.2 – ahimsa satyamakrodhastyagah santirapaisunam
- Gita 16.3 – tejah ksama dhrtih
- Gita 16.4 – dambho darpo
- Gita 16.5 – daivi sampadvimoksaya nibandhayasuri
- Gita 16.6 – dvau bhutasargau loke
- Gita 16.7 – pravrttim ca nivrttim
- Gita 16.8 – asatyamapratistham te jagadahuranisvaram
- Gita 16.9 – etam drstimavastabhya nastatmano
- Gita 16.10 – kamamasritya duspuram dambhamanamadanvitah
- Gita 16.11 – cintamaparimeyam ca pralayantamupasritah