Bhagavad Gita Chapter 14, Verse 3
Chapter 14 – Gunatraya Vibhaga Yoga · Speaker: Krishna
Sanskrit verse
मम योनिर्महद् ब्रह्म तस्मिन्गर्भं दधाम्यहम् ।
सम्भवः सर्वभूतानां ततो भवति भारत ॥
Transliteration
mama yonirmahad brahma tasmingarbhaṃ dadhāmyaham .
sambhavaḥ sarvabhūtānāṃ tato bhavati bhārata ॥
Meaning
My womb is the great Brahman, primordial nature; in it I place the seed. From that, O Bharata, comes the birth of all beings.
Word meanings
- मम – My
- योनिः – womb, source of birth
- महत् ब्रह्म – the great Brahman — primordial nature
- तस्मिन् – in that
- गर्भम् – the germ, the conscious seed
- दधामि – I place
- अहम् – I
- सम्भवः – the birth, origin
- सर्वभूतानाम् – of all beings
- ततः – from that
- भवति – takes place
- भारत – O descendant of Bharata (Arjuna)
Anvaya (word order)
भारत, महत् ब्रह्म मम योनिः, तस्मिन् अहं गर्भं दधामि; ततः सर्वभूतानां सम्भवः भवति ।
Explanation
Before describing the gunas, Krishna explains how spirit and matter come together at all. Here 'the great Brahman' (mahad brahma) does not mean the Supreme Reality but primordial nature, prakriti. Shankara notes that nature is called 'great' because it is larger than and prior to all its effects, and 'Brahman' because it nourishes and expands into all its modifications.
Krishna calls this nature His yoni, His womb. Into it He places the garbha, the germ. That germ is the conscious principle, the multitude of individual souls, which Chapter 7 called His 'higher nature'. Inert matter by itself can produce nothing; only when the Lord's conscious power is joined with it does creation begin.
The image is simple and profound. Just as a child is born of the union of mother and father, at the cosmic level every being, from Brahma the creator down to a blade of grass, arises from the union of divine consciousness with material nature. This shows that the Lord is not a distant spectator of the world but its originating cause and controller.
The verse carries two implications that the chapter builds upon. If every being springs from the Lord's seed, then all creatures belong to one family. And because every body is born from the womb of prakriti, every body naturally carries prakriti's three gunas. The following discussion of how the gunas bind the soul rests on this foundation.
Context
The previous verse spoke of freedom from creation and dissolution; now Krishna describes the process of creation itself. The next verse develops the same idea: in every womb, nature is the mother and the Lord is the seed-giving father.
Life lesson
Our existence comes from the union of divine consciousness and nature. The body belongs to nature, but the conscious spark within is God's. Seeing this, we learn to honour the divine in ourselves and in every living being.
Key terms
- Mahad brahma
- Primordial nature, the vast cause of all material forms
- Yoni
- Womb, source of birth
- Garbha
- The conscious seed placed by the Lord in nature
Nearby verses in this chapter
- Gita 14.1 – sribhagavanuvaca
- Gita 14.2 – idam jnanamupasritya mama
- Gita 14.4 – sarvayonisu kaunteya murtayah
- Gita 14.5 – sattvam rajastama iti
- Gita 14.6 – tatra sattvam nirmalatvatprakasakamanamayam
- Gita 14.7 – rajo ragatmakam viddhi
- Gita 14.8 – tamastvajnanajam viddhi mohanam
- Gita 14.9 – sattvam sukhe sanjayati
- Gita 14.10 – rajastamascabhibhuya sattvam bhavati
- Gita 14.11 – sarvadvaresu dehe