Bhagavad Gita Chapter 14, Verse 16
Chapter 14 – Gunatraya Vibhaga Yoga · Speaker: Krishna
Sanskrit verse
कर्मणः सुकृतस्याहुः सात्त्विकं निर्मलं फलम् ।
रजसस्तु फलं दुःखमज्ञानं तमसः फलम् ॥
Transliteration
karmaṇaḥ sukṛtasyāhuḥ sāttvikaṃ nirmalaṃ phalam .
rajasastu phalaṃ duḥkhamajñānaṃ tamasaḥ phalam ॥
Meaning
The sages say that the fruit of good (sattvic) action is pure and sattvic; the fruit of rajas is pain, and the fruit of tamas is ignorance.
Word meanings
- कर्मणः – of action
- सुकृतस्य – of good (sattvic) action
- आहुः – they say
- सात्त्विकम् – sattvic, full of joy and knowledge
- निर्मलम् – pure, stainless
- फलम् – fruit
- रजसः – of rajas (rajasic action)
- तु – but
- फलम् – fruit
- दुःखम् – pain, sorrow
- अज्ञानम् – ignorance
- तमसः – of tamas (tamasic action)
- फलम् – fruit
Anvaya (word order)
सुकृतस्य कर्मणः फलं सात्त्विकं निर्मलम् आहुः; रजसः तु फलं दुःखम्, तमसः फलम् अज्ञानम् ।
Explanation
Having described how the guna dominant at death determines one's destination, Krishna now states the law governing the fruits of actions performed during life. The word ahuh, 'they say', shows that this is not only His view but the settled judgement of the sages and scriptures.
Sukrita, good or sattvic action, is done as duty, without craving for its fruit and with a pure motive. Its fruit is likewise 'sattvic and pure'. Such actions purify the mind and bring real joy and understanding, and they leave no regret behind.
The fruit of rajasic action is duhkha, pain. This may seem surprising, since rajasic actions are undertaken precisely in pursuit of pleasure. Yet Krishna says their final result is sorrow. Action driven by desire is full of strain, rivalry, anxiety, fear of loss and disappointment when results fail to come; and even when results do come, they are short-lived and kindle fresh craving. Shankara notes that the nature of the cause appears in the effect: rajas is painful in nature, so its fruit is pain.
The fruit of tamasic action is ajnana, ignorance. Such actions dull the intellect further and lead a person into deeper darkness. Each guna yields fruit according to its own nature.
Context
The previous two verses described the results of the gunas at the time of death; this verse gives the fruits of actions in life according to the gunas. The next verse states what each guna gives rise to.
Life lesson
The fruit of an action depends on the spirit behind it. Action done with a pure motive brings peace, action driven by craving brings stress, and careless action brings confusion. Refine your motives as well as your deeds.
Key terms
- Sukrita
- Good, sattvic action
- Nirmala phala
- Pure fruit — genuine joy and understanding
Nearby verses in this chapter
- Gita 14.11 – sarvadvaresu dehe
- Gita 14.12 – lobhah pravrttirarambhah karmanamasamah
- Gita 14.13 – aprakaso
- Gita 14.14 – yada sattve pravrddhe
- Gita 14.15 – rajasi pralayam gatva
- Gita 14.17 – sattvatsanjayate jnanam rajaso
- Gita 14.18 – urdhvam gacchanti sattvastha
- Gita 14.19 – nanyam gunebhyah kartaram
- Gita 14.20 – gunanetanatitya trindehi dehasamudbhavan
- Gita 14.21 – arjuna uvaca