Bhagavad Gita Chapter 10, Verse 13
Chapter 10 – Vibhuti Yoga · Speaker: Arjuna
Sanskrit verse
आहुस्त्वामृषयः सर्वे देवर्षिर्नारदस्तथा ।
असितो देवलो व्यासः स्वयं चैव ब्रवीषि मे ॥
Transliteration
āhustvāmṛṣayaḥ sarve devarṣirnāradastathā .
asito devalo vyāsaḥ svayaṃ caiva bravīṣi me ॥
Meaning
All the sages proclaim You so, as do the divine sage Narada, Asita, Devala and Vyasa; and now You Yourself tell me the same.
Word meanings
- आहुः – declare
- त्वाम् – You
- ऋषयः – the sages
- सर्वे – all
- देवर्षिः – the divine sage
- नारदः – Narada
- तथा – also
- असितः – Asita
- देवलः – Devala
- व्यासः – Vyasa
- स्वयम् – Yourself
- च – and
- एव – indeed
- ब्रवीषि – You say
- मे – to me
Anvaya (word order)
सर्वे ऋषयः, तथा देवर्षिः नारदः, असितः, देवलः, व्यासः (च) त्वाम् (एवम्) आहुः; स्वयं च एव (त्वं) मे ब्रवीषि ।
Explanation
In the previous verse Arjuna called Krishna the Supreme Brahman and the eternal Person. Now he adds that this is not only his own feeling but the testimony of great sages. In Indian tradition the word of apta, trustworthy realised persons, is an important means of knowing truth.
Arjuna names four in particular. Narada, the devarshi or sage among the gods, is one of the greatest teachers of devotion, who wanders the three worlds with his vina singing the name of Narayana and is regarded as the author of the Bhakti Sutras. Asita and Devala are wise sages mentioned in the Mahabharata (some traditions treat them as one, Asita Devala, or as father and son) who proclaimed the Lord’s greatness. Vyasa is Veda Vyasa, who arranged the Vedas, composed the Mahabharata and the Puranas, and who records this very Gita.
Svayam chaiva bravishi me, ‘and now You Yourself tell me so’. This is significant. Arjuna had heard of the Lord’s glory from the sages but perhaps had not fully taken it in. Now that Krishna, his own friend and charioteer, says it Himself, scripture and direct experience become one.
Shankara notes that the words of the sages and the Lord’s own word together make Arjuna’s conviction complete. The seeker’s journey follows the same pattern: first hearing from scripture and saints, then experiencing for oneself.
Context
Arjuna began his hymn of praise in verse 12. Here he says that sages such as Narada, Asita, Devala and Vyasa say the same. In the next verse he declares that he accepts everything Krishna says as true, for neither gods nor demons know His manifestation.
Life lesson
To grasp truth we need scripture, the experience of saints and our own realisation together. When all three say the same thing, conviction becomes firm.
Key terms
- Devarshi
- sage among the gods, Narada
- Narada
- great teacher of devotion, singer of the Lord’s name
- Asita-Devala
- wise sages named in the Mahabharata
- Vyasa
- arranger of the Vedas, author of the Mahabharata
- Apta-vachana
- testimony of trustworthy realised persons
Nearby verses in this chapter
- Gita 10.8 – aham sarvasya prabhavo
- Gita 10.9 – maccitta madgataprana bodhayantah
- Gita 10.10 – tesam satatayuktanam bhajatam
- Gita 10.11 – tesamevanukamparthamahamajnanajam tamah
- Gita 10.12 – arjuna uvaca
- Gita 10.14 – sarvametadrtam manye yanmam
- Gita 10.15 – svayamevatmanatmanam vettha tvam
- Gita 10.16 – vaktumarhasyasesena divya hyatmavibhutayah
- Gita 10.17 – katham vidyamaham yogimstvam
- Gita 10.18 – vistarenatmano yogam vibhutim